House Postil
For Sermons on the Sunday and festival Gospels that Luther preached in his own house, edited by Veit Dietrich (1544) and later by Andreas Poach.
The House Postil (Hauspostille) is a collection of Martin Luther's sermons on the appointed Gospel readings for the Sundays and festivals of the church year, published in 1544 under the editorial hand of Veit Dietrich, Luther's former amanuensis and by then pastor of St. Sebald in Nuremberg. The sermons were not preached from the pulpit of the Wittenberg town church but in Luther's own home, to his household and whoever gathered there, during the early 1530s when illness and other circumstances kept him from public preaching. Dietrich took them down and worked them into a continuous volume, and Luther supplied a preface approving its publication. A postil in the sixteenth century was a book of model sermons keyed to the lectionary, and this one was aimed deliberately at two readerships: heads of households who would read to their families, and pastors who lacked the training to compose sermons of their own. A second, differently worded edition drawn from Georg Rörer's transcripts appeared in 1559, after Luther's death.
What distinguishes the House Postil from Luther's earlier Church Postil is its plainness. The sermons are short, the vocabulary is domestic, and the exegetical scaffolding is kept out of sight. Luther walks through each Gospel text in order, asking what it shows about Christ and what it demands or promises for the hearer. Again and again he separates law from gospel, insisting that the passage first exposes the hearer's inability and only then offers Christ as pure gift before Christ is held up as an example to follow. He draws the teaching down into the kitchen, the field, and the marriage bed, treating ordinary vocation as the arena where faith is tested. Catechetical themes recur throughout: the Creed, the Lord's Prayer, baptism, the Supper. And the polemic is never far off, since Luther assumes his hearers are still tempted to trust in works, saints, and the authority of Rome. The effect is of a father instructing his own family rather than a doctor instructing a university.
The House Postil became one of the most widely reprinted of Luther's works in the Lutheran territories, read aloud in homes for generations and translated into several languages. It shows the Reformation as it was meant to reach the laity: not through disputation but through weekly, repetitive, affectionate exposition of the Gospels. It remains a primary witness to how Luther thought doctrine should be taught to people who would never read a treatise.
Who should read this: pastors and preachers who want to see how Luther handled a lectionary text for untrained hearers, families or small groups seeking devotional readings tied to the church year, and anyone studying the formation of Lutheran lay piety. It is not the place to go for Luther's technical exegesis, his controversial writings, or his own unmediated prose, since every sermon here passed through a transcriber's pen.
Editions
External off-site sources
Free downloads
- PDF House Postil (Internet Archive (House-Postil, 1884)) PD1884An English House-Postil printed at Columbus, Ohio (J. A. Schulze, 1884): Luther’s sermons on the Gospels for the Sundays and principal festivals of the church year. Page images.
- PDF House Postil (Internet Archive (House-Postil, 1869, vol. 2)) PD Abridged1869Volume 2 of an English House-Postil printed at Columbus, Ohio (Schulze & Gassmann, 1869). Page images; the second half of the church year only.
- PDF House Postil (Internet Archive (Weimar Edition, vol. 52)) GermanVolume 52 of the Weimar critical edition of Luther’s works (Weimar: Böhlau), holding the Hauspostille in the original German, with the editors’ introduction and textual notes. Page images in old type; for readers of German.Much harder than the work: The original German, with no translation.